dinocology:

astrodidact:

Teenager from India invents device that can convert breath to speech
A high school student from India has invented a device that can convert a person’s breath into speech, to give millions of people around the world suffering from speech impediment a ‘voice’ for the first time.
Sixteen-year-old Arsh Shah Dilbagi has developed a new technology called ‘TALK’, which is a cheap and portable device to help people who are physically incapable of speaking express themselves. Right now, 1.4 percent of the world’s population has very limited or no speech, due to conditions such as Amyotrophic lateral sclerosis (ALS), locked-in syndrome (LIS), Encephalopathy (SEM), Parkinson’s disease, and paralysis.
http://www.sciencealert.com.au/news/20141509-26176.html

His name is Arsh Shah Dilbagi and he’s 16 years old. Gettin tired of sensationalized “mystery baby from a country where people are brown does a science thing!” articles. Use peoples names, don’t act so surprised when people of color are geniuses.

dinocology:

astrodidact:

Teenager from India invents device that can convert breath to speech

A high school student from India has invented a device that can convert a person’s breath into speech, to give millions of people around the world suffering from speech impediment a ‘voice’ for the first time.

Sixteen-year-old Arsh Shah Dilbagi has developed a new technology called ‘TALK’, which is a cheap and portable device to help people who are physically incapable of speaking express themselves. Right now, 1.4 percent of the world’s population has very limited or no speech, due to conditions such as Amyotrophic lateral sclerosis (ALS), locked-in syndrome (LIS), Encephalopathy (SEM), Parkinson’s disease, and paralysis.

http://www.sciencealert.com.au/news/20141509-26176.html

His name is Arsh Shah Dilbagi and he’s 16 years old. Gettin tired of sensationalized “mystery baby from a country where people are brown does a science thing!” articles. Use peoples names, don’t act so surprised when people of color are geniuses.

1 day ago on 19 September 2014    via pasteche   originally from astrodidact

yyliu:

black—lamb:

naturee-feels:

miss-nerdgasmz:

thisiseverydayracism:

the-friction-in-your-jeans:

pastel-gizibe:

awkwardconvention:

florecitadelalma:

krxs10:

this is the kind of fucking bullshit I’m taking about.

What the fuck yo

http://www.mywlas.com/george-zimmerman-arrested-while-visiting-ferguson/
ARE YOU KIDDING ME

I AM SCREAMING.

NO. WORDS.

HOW MUCH IRONY CAN YOU CRAM INTO THIS SITUATION?????????? HONESTLY??????????

ARREST HIM WTF. DOES HE THINK HE IS FUCKING GOD? DOES HE HAVE TO KILL ANOTHER PERSON FOR PEOPLE TO THAY HE IS A PIECE OF SHIT


i just……omfg

yyliu:

black—lamb:

naturee-feels:

miss-nerdgasmz:

thisiseverydayracism:

the-friction-in-your-jeans:

pastel-gizibe:

awkwardconvention:

florecitadelalma:

krxs10:

this is the kind of fucking bullshit I’m taking about.

What the fuck yo

http://www.mywlas.com/george-zimmerman-arrested-while-visiting-ferguson/

ARE YOU KIDDING ME

I AM SCREAMING.

NO. WORDS.

HOW MUCH IRONY CAN YOU CRAM INTO THIS SITUATION?????????? HONESTLY??????????

ARREST HIM WTF. DOES HE THINK HE IS FUCKING GOD? DOES HE HAVE TO KILL ANOTHER PERSON FOR PEOPLE TO THAY HE IS A PIECE OF SHIT

i just……omfg

2 days ago on 18 September 2014    via yilyil   originally from krxs10

shisnojon:

amortizing:

2014 is half over and

  • -i lost no weight
  • -didn’t learn anything
  • -haven’t made an effort to save money
  • -still ugly

damn that sucks I’m healthier than ever, learned a shit ton, and I’m also beautiful and cool

3 days ago on 18 September 2014    via pasteche   originally from amortizing

pulpgang:

man door hand hook car door is honestly still the best story i’ve ever read

pulpgang:

man door hand hook car door is honestly still the best story i’ve ever read

(Source: swag420yolo)

3 days ago on 18 September 2014    via genntly   originally from swag420yolo

(Source: thefakeoriginal)

3 days ago on 17 September 2014    via likeneelyohara   originally from thefakeoriginal

(Source: hoseokjung)

3 days ago on 17 September 2014    via pasteche   originally from hoseokjung

augenss:

- Tupac Shakur

3 days ago on 17 September 2014    via scaredlittlecookie   originally from augenss

un-blazoned:

Totally having a Harry potter marathon right now

(Source: berberisse)

3 days ago on 17 September 2014    via likeneelyohara   originally from berberisse
"

These girls aren’t wounded so much as post-​wounded, and I see their sisters everywhere. They’re over it. I am not a melodramatic person. God help the woman who is. What I’ll call “post-​wounded” isn’t a shift in deep feeling (we understand these women still hurt) but a shift away from wounded affect: These women are aware that “woundedness” is overdone and overrated. They are wary of melodrama, so they stay numb or clever instead. Post-​wounded women make jokes about being wounded or get impatient with women who hurt too much. The post-​wounded woman conducts herself as if preempting certain accusations: Don’t cry too loud; don’t play victim. Don’t ask for pain meds you don’t need; don’t give those doctors another reason to doubt. Post-​wounded women fuck men who don’t love them and then they feel mildly sad about it, or just blasé about it; they refuse to hurt about it or to admit they hurt about it—​or else they are endlessly self-​aware about it, if they do allow themselves this hurting.

The post-​wounded posture is claustrophobic: jadedness, aching gone implicit, sarcasm quick on the heels of anything that might look like self-​pity. I see it in female writers and their female narrators, troves of stories about vaguely dissatisfied women who no longer fully own their feelings. Pain is everywhere and nowhere. Post-​wounded women know that postures of pain play into limited and outmoded conceptions of womanhood. Their hurt has a new native language spoken in several dialects: sarcastic, jaded, opaque; cool and clever. They guard against those moments when melodrama or self-​pity might split their careful seams of intellect, expose the shame of self-​absorption without self-​awareness.

"
—Leslie Jamison, “Grand Unified Theory of Female Pain”  (via her0inchic)

(Source: et--cetera)

3 days ago on 17 September 2014    via her0inchic   originally from et--cetera

regularbullshit:

atane:

zuky:

nezua:

Flappers shaming Miley Cyrus.

Oddly enough we could say that Miley Cyrus is following solidly in the appropriative footsteps of white flappers, who in the 1920s grabbed national attention and stirred alarmism concerning the end of civilization because they partied to Black music, wore their hair short like Josephine Baker (who fled US racism to become a superstar in Europe), and imitated dance moves from Baker and other Black dancers. The famously flapperesque Charleston was lifted from the African American dance called the Juba, which had West African roots and was danced in secret in the South and the Caribbean. The dance sped up when it reached Harlem, giving birth to both tap dancing and the Broadway hit called The Charleston, which spread like wildfire from there. White people didn’t sway their hips this scandalously prior to that era, making flappers roughly equivalent to white twerkers of the Jazz Age.

This is 100% true. The period from the jazz age to the beat generation, comparatively speaking was the height of cultural appropriation of black art. The beat generation used lingo popularized by Lester Young. They then appropriated the style, dress, and lingo of bebop musicians like Charlie Parker and Dizzy Gillespie, down to the beret, glasses, and soul patch. Bebop musicians, Parker and Gillespie in particular, were the blueprint of their image. Norman Mailer wrote an essay titled “The White Negro" that tackles this phenomenon. I’m no fan of Norman Mailer, but at least he admitted that white people were stealing from blacks. He wrote it in 1957.
With regards to the flappers, apart from Josephine Baker, they also liberally borrowed from black vaudeville performers. They would copy dance moves from black performers, and then introduce it as their own. Many dances attributed to whites are from black vaudeville performers who were forced to perform on the chitlin’ circuit because of segregation and Jim Crow laws.
It really is astonishing how nothing has changed in this regard. For example, people to this day still call Benny Goodman “the king of swing”, when what he did was procure charts for arrangements from Fletcher Henderson, a black man. Goodman’s biggest hits were from Henderson. It’s amazing how much credit Goodman gets for another man’s work. Of course Goodman became “the king of swing”, while Fletcher Henderson remains a footnote in history. How a white man becomes the king of something innovated by blacks is astounding. Benny Goodman is called “the king of swing”. Paul Whiteman is called “the king of jazz”. Elvis Presley is called “the king of rock n roll”. Is Eminem the king of rap? What about Justin Timberlake and Robin Thicke with r&b? Miley is soon on her way to become “the queen of twerking”.
Anyway, apart from getting his charts from Fletcher Henderson, Benny Goodman got his ass handed to him by Chick Webb at the Savoy Ballroom when they had a battle of the bands. Goodman is often noted as being one of the few white men in the segregation era to have black men in his band, and the narrative is typically presented as if he did it out of benevolence. He did it because there was no way to get around the fact that swing music was the domain of black folks, and he poached the best black players he could find to bolster his band, and black musicians went with him because as a white man, he was able to pay them more than black bandleaders, and they wouldn’t have to deal with indignity while traveling. Many hotels refused black bands, so they often had to sleep in cars, bus terminals, or crash at the homes of hospitable blacks. A big portion of Duke Ellington’s money went towards renting out train cars and making sure his orchestra had a place to sleep while on the road because hotels often turned them down because they were black. These were issues Goodman wasn’t going to face. Black musicians certainly didn’t go with him because he was the best. Goodman even later hired Henderson to arrange and play in his band. He wasn’t doing it because he loved black people. Black people were the ones creating and innovating. Where else would he get the best charts and arrangements? Now that the smoke has cleared and the dust has settled, Goodman gets all the credit. Funny how that works.
This stuff has been going on for a long time. Miley is the 2013 version. Twerking has been around for a long time, but Miley convulses on national tv and all of a sudden, dictionary definitions of twerking are made. Definitions complete with no mention of black people, like all this happened in a vacuum. It’s history repeating itself over and over again. I see the same thing happening with afrobeat music.

I’m so enlightened.

regularbullshit:

atane:

zuky:

nezua:

Flappers shaming Miley Cyrus.

Oddly enough we could say that Miley Cyrus is following solidly in the appropriative footsteps of white flappers, who in the 1920s grabbed national attention and stirred alarmism concerning the end of civilization because they partied to Black music, wore their hair short like Josephine Baker (who fled US racism to become a superstar in Europe), and imitated dance moves from Baker and other Black dancers. The famously flapperesque Charleston was lifted from the African American dance called the Juba, which had West African roots and was danced in secret in the South and the Caribbean. The dance sped up when it reached Harlem, giving birth to both tap dancing and the Broadway hit called The Charleston, which spread like wildfire from there. White people didn’t sway their hips this scandalously prior to that era, making flappers roughly equivalent to white twerkers of the Jazz Age.

This is 100% true. The period from the jazz age to the beat generation, comparatively speaking was the height of cultural appropriation of black art. The beat generation used lingo popularized by Lester Young. They then appropriated the style, dress, and lingo of bebop musicians like Charlie Parker and Dizzy Gillespie, down to the beret, glasses, and soul patch. Bebop musicians, Parker and Gillespie in particular, were the blueprint of their image. Norman Mailer wrote an essay titled “The White Negro" that tackles this phenomenon. I’m no fan of Norman Mailer, but at least he admitted that white people were stealing from blacks. He wrote it in 1957.

With regards to the flappers, apart from Josephine Baker, they also liberally borrowed from black vaudeville performers. They would copy dance moves from black performers, and then introduce it as their own. Many dances attributed to whites are from black vaudeville performers who were forced to perform on the chitlin’ circuit because of segregation and Jim Crow laws.

It really is astonishing how nothing has changed in this regard. For example, people to this day still call Benny Goodman “the king of swing”, when what he did was procure charts for arrangements from Fletcher Henderson, a black man. Goodman’s biggest hits were from Henderson. It’s amazing how much credit Goodman gets for another man’s work. Of course Goodman became “the king of swing”, while Fletcher Henderson remains a footnote in history. How a white man becomes the king of something innovated by blacks is astounding. Benny Goodman is called “the king of swing”. Paul Whiteman is called “the king of jazz”. Elvis Presley is called “the king of rock n roll”. Is Eminem the king of rap? What about Justin Timberlake and Robin Thicke with r&b? Miley is soon on her way to become “the queen of twerking”.

Anyway, apart from getting his charts from Fletcher Henderson, Benny Goodman got his ass handed to him by Chick Webb at the Savoy Ballroom when they had a battle of the bands. Goodman is often noted as being one of the few white men in the segregation era to have black men in his band, and the narrative is typically presented as if he did it out of benevolence. He did it because there was no way to get around the fact that swing music was the domain of black folks, and he poached the best black players he could find to bolster his band, and black musicians went with him because as a white man, he was able to pay them more than black bandleaders, and they wouldn’t have to deal with indignity while traveling. Many hotels refused black bands, so they often had to sleep in cars, bus terminals, or crash at the homes of hospitable blacks. A big portion of Duke Ellington’s money went towards renting out train cars and making sure his orchestra had a place to sleep while on the road because hotels often turned them down because they were black. These were issues Goodman wasn’t going to face. Black musicians certainly didn’t go with him because he was the best. Goodman even later hired Henderson to arrange and play in his band. He wasn’t doing it because he loved black people. Black people were the ones creating and innovating. Where else would he get the best charts and arrangements? Now that the smoke has cleared and the dust has settled, Goodman gets all the credit. Funny how that works.

This stuff has been going on for a long time. Miley is the 2013 version. Twerking has been around for a long time, but Miley convulses on national tv and all of a sudden, dictionary definitions of twerking are made. Definitions complete with no mention of black people, like all this happened in a vacuum. It’s history repeating itself over and over again. I see the same thing happening with afrobeat music.

I’m so enlightened.

(Source: melanskyyworld)

3 days ago on 17 September 2014    via vorpalplatypus   originally from melanskyyworld